Showing posts with label scientific error in quran. Show all posts
Showing posts with label scientific error in quran. Show all posts

Tuesday, December 6

Sunset, sunrise & the muddy pool

When Dhul-Qarnayn (alternate spelling: Zulkarnain) traveled as described in the Quran, he found sun setting in a muddy pool and rising on a people. Read different translations of chapter 18 verse 86 to 90. Also read word by word translation of these four verses.
Yusuf Ali's translation: Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People. (18:86)

Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun (18:90)

There is a Hadith also in Sunan Abu Dawud, Book 025, Hadith Number 3991:
Narated By Abu Dharr: I was sitting behind the Apostle of Allah (pbuh) who was riding a donkey while the sun was setting. He asked: Do you know where it sets? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (hamiyah).

Also read sahih (authentic) Muslim, Hadith number 297-99 where muhammad says sun has a rising place, a setting place and a resting place.

Muslims, in order to show there is nothing wrong in the verse 86 or 90, will use the tafsir (exegesis) of scholars like Ar-Razi, al-Baidawi, al-Qurtubi, Ibn Kathir, al-Jalalyn etc. But it is a fact that they lived 5/6/7 century after Muhammad. Thus they lived at a time when muslims actually knew something about the comparative sizes of the sun and the earth. The Qur'an states (quite clearly) that Dhul-Qarnain reached the place where the sun sets, and that when he got there, he found the sun setting in a murky pool. The Quran claims to be perfectly clear, so any reinterpretation is cut off from the start. As if this weren't enough, we have a Sahih narration in Sunan Abu Dawud, according to which Muhammad told one of his companions that the sun does indeed set in a pool of water.

Several centuries go by, and as muslims conquer lands and ponder on basic astronomy, they start learning about the universe from the works of actual scientists. By the time of ar-Razi, al- Baidawi, al-Qurtubi, Ibn Kathir, ibn Jalalayn...muslims (like everyone else on the planet) are well aware of the fact that the sun is quite massive compared to the earth. Thus, Muslim scholars were forced to reinterpret the Quran in light of actual scientific knowledge.

Since these scholars interpret the Quran in a manner far more consistent with a scientific understanding of the world, muslims ignore what the Quran actually says (along with its claims of perfect clarity), and they ignore Muhammad's silly views of where the sun sets. That is, muslims throw out both the Quran and the Hadith. Instead, muslims cling to the reinterpretations of late Muslim commentators who based their understanding of the universe on actual science rather than on the Quran and declare that, there's no scientific error in Surah 18:86.

Muslims from half a millennium after Muhammad reinterpret the passage because they know that, taken at face value, Surah 18:86 is obviously false. Science forced them to abandon the perfect clarity of the Quran. Science forced them to throw out a Sahih narration from the Hadith. Science forced them to commit innovation. (Science also forcing them to abandon these classical commentaries too!!)  Therefore, there's no error in the Quran. This is how "Quranic error management procedure" is performed by muslims to avoid the obvious problems in their book.

When we turn to a much earlier commentary, for example, the commentary of Muhammad's companion Ibn Abbas:
(Till, when he reached the setting place of the sun) where the sun sets, (he found it setting in a muddy spring) a blackened, muddy and stinking spring; it is also said that this means: a hot spring, (and found a people thereabout) these people were disbelievers...

Ever notice that, the closer we get to Muhammad, the less reinterpretation we find? Is this a coincidence? Not at all. Muhammad and his companions believed that the sun sets in a pool. Much later, Muslims realized that this is false, so they were forced to reinterpret the Quran's clear narrative and Voila! the Quran is so amazingly always accurate!

For an in-dept analysis, read:
  1. Dhul Qarnayn and the sun controversy in the Quran 
  2. Muhammad and the Sun’s Setting Place
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Monday, October 3

Allah holds up the sky

The sky would fall upon earth and kill us all if it wasn't for Allah

It says in the Quran chapter 22, verse 65 that,
Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful.

In Yusuf Ali's translation, the word sky is accompanied by the word "rain" in parenthesis. The problem is that his interpretation of it, it's not what the verse is saying literally. Muhammad had no idea about anything scientific. He lived 1400 years ago and didn't know that the moon was a big chunk of rock floating in space. All this is important context, because with it this verse makes sense.
He restrains the sky from falling upon the earth

if indeed precipitation like rain is being mentioned, why would he restrain it from falling upon the earth?
Indeed Allah, to the people, is Kind and Merciful

Of course he is, he's holding up the sky just like the mythical greek character atlas is holding up the heavens. He doesn't have to, but he does. That's why allah is kind and merciful, otherwise the sky would fall upon earth and kill everyone. That's not good for holy business.

And finally this is what Tafsir Ibn Kathir had to say about the verse:
If He willed, He could give the sky permission to fall on the earth, and whoever is in it would be killed, but by His kindness, mercy and power, He withholds the heaven from falling on the earth, except by His leave.

Obviously Ibn Kathir only confirms the point.